From Common Dreams:
The Real Rosa Parks
by Paul Rogat Loeb We learn much from how we present our heroes. A few years ago, on Martin Luther King. Day, I was interviewed on CNN. So was Rosa Parks, by phone from Los Angeles. “We’re very honored to have her,” said the host. “Rosa Parks was the woman who wouldn’t go to the back of the bus. She wouldn’t get up and give her seat in the white section to a white person. That set in motion the year-long bus boycott in Montgomery. It earned Rosa Parks the title of ‘mother of the Civil Rights movement.’”
I was excited to hear Parks’s voice and to be part of the same show. Then it occurred to me that the host’s description--the story’s standard rendition and one repeated even in many of her obituaries--stripped the Montgomery boycott of all of its context. Before refusing to give up her bus seat, Parks had been active for twelve years in the local NAACP chapter, serving as its secretary. The summer before her arrest, she’d had attended a ten-day training session at Tennessee’s labor and civil rights organizing school, the Highlander Center, where she’d met an older generation of civil rights activists, like South Carolina teacher Septima Clark, and discussed the recent Supreme Court decision banning “separate-but-equal” schools. During this period of involvement and education, Parks had become familiar with previous challenges to segregation: Another Montgomery bus boycott, fifty years earlier, successfully eased some restrictions; a bus boycott in Baton Rouge won limited gains two years before Parks was arrested; and the previous spring, a young Montgomery woman had also refused to move to the back of the bus, causing the NAACP to consider a legal challenge until it turned out that she was unmarried and pregnant, and therefore a poor symbol for a campaign.
In short, Rosa Parks didn’t make a spur-of-the-moment decision. She didn’t single-handedly give birth to the civil rights efforts, but she was part of an existing movement for change, at a time when success was far from certain. We all know Parks’s name, but few of us know about Montgomery NAACP head E.D. Nixon, who served as one of her mentors and first got Martin Luther King involved. Nixon carried people’s suitcases on the trains, and was active in the Brotherhood of Sleeping Car Porters, the union founded by legendary civil rights activist A. Philip Randolph. He played a key role in the campaign. No one talks of him, any more than they talk of JoAnn Robinson, who taught nearby at an underfunded and segregated Black college and whose Women’s Political Council distributed the initial leaflets following Parks’s arrest. Without the often lonely work of people like Nixon, Randolph, and Robinson, Parks would likely have never taken her stand, and if she had, it would never have had the same impact.
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Think again about the different ways one can frame Rosa Parks’s historic action. In the prevailing myth, Parks decides to act almost on a whim, in isolation. She’s a virgin to politics, a holy innocent. The lesson seems to be that if any of us suddenly got the urge to do something equally heroic, that would be great. Of course most of us don’t, so we wait our entire lives to find the ideal moment.
Parks’s real story conveys a far more empowering moral. She begins with seemingly modest steps. She goes to a meeting, and then another, helping build the community that in turn supported her path. Hesitant at first, she gains confidence as she speaks out. She keeps on despite a profoundly uncertain context, as she and others act as best they can to challenge deeply entrenched injustices, with little certainty of results. Had she and others given up after her tenth or eleventh year of commitment, we might never have heard of Montgomery....
I first learned the "true" story behind Rosa Parks seven years ago while preparing a case for trial. I was trying to come up with a good analogy in a sex discrimination case where my client tried for years to get a job for which she was qualified, for which only men were hired. She didn't have any monetary damages as the law recognizes them, because the job she held instead paid just as much as the one she longed to hold. When I suggested using Rosa Parks as our analogy -- how much could that bus ride have cost, 5 cents, but how much was it really worth, to be treated as a human being -- my friend S asked me if I knew the real story, that Parks was a local NAACP activist. I was shocked, having never heard anything but the sanitized version.
While I was in England most of the English papers printed the true, NAACP activist story. Was that the case here in the US?
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